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The Dodo bird verdict (or Dodo bird conjecture) is a controversial topic in psychotherapy, [1] referring to the claim that all empirically validated psychotherapies, regardless of their specific components, produce equivalent outcomes.
Sylvester demands that Tweety show himself, which he does, thanks to the Hyde formula, now as a crazy, evilly laughing giant bird-monster that begins chasing Sylvester. For most of the rest of the cartoon, Tweety frequently switches between his usual, innocent self (which Sylvester chases) and the evil bird-monster (from which Sylvester runs away).
This is an accepted version of this page This is the latest accepted revision, reviewed on 11 November 2024. This list of fictional birds is subsidiary to the list of fictional animals. Ducks, penguins and birds of prey are not included here, and are listed separately at list of fictional ducks, list of fictional penguins, and list of fictional birds of prey. For non-fictional birds see List ...
A wise owl and good friend of Paulus the woodgnome in the eponymous children's comic strips and stories. Ossie Owl Owl Acorn Green: A source of wisdom. Uil Owl Olle Kapoen [8] A good friend of Olle Kapoen the gnome. [8] Urban Owl Ugglan Urban: An owl in a pantomime comic by Jan Romare. [9] Wiz Merlin: Shoe (comic strip)
The show featured newly-animated 11-minute magpie cartoons, in which the characters were not as abrasive as their theatrical personas. The hour-long show featured two Heckle and Jeckle cartoons. The show was cut to a half-hour for the 1980-1981 season, and featured one Heckle and Jeckle cartoon. [7]
A good example of the science fiction genre is the webcomic Anima: Age of the Robots which uses anthropomorphism to portray an alternate world as modern as ours, but inhabited by creature-lookalikes. [disputed – discuss] The intelligent robots that they have made do rebel and threaten the creatures. This serves as a warning to mankind's ...
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Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.