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Biblical authority refers to the notion that the Bible is authoritative and useful in guiding matters of Christian practice because it represents the word of God. [4] The nature of biblical authority is that it involves critique of the Bible and sources of biblical literature in order to determine the accuracy and authority of its information in regards to communicating the word of God. [5]
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
Here may also be classed the abbreviated forms for the name of God, Jesus Christ, and the Holy Ghost; also for the names of the Blessed Virgin, the saints, etc.; likewise abbreviations used in the administration of the Sacraments, mortuary epitaphs, etc. (to which class belong the numerous Catacomb inscriptions); finally some miscellaneous ...
It is an understanding that enforces the Bible as the inspired Word of God, and it is therefore consistent and coherent since God cannot contradict himself. [10] In conservative [vague] Protestantism Romans 12:6 is viewed as the biblical reference for the term "analogy of the faith" (i.e., αναλογἰα τῆς πἰστεως). [11] [12]
Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience (suffering for his people), but J. Gresham Machen argues, "Every event of his life was a part of his payment for the penalty of sins, and every event of his life was a part of that glorious keeping of the law of God by which he earned ...
AWOL. Absent without leave. CONUS. The Continental United States. FEMA. Federal Emergency Management Agency. FLOTUS. First Lady of the United States. FOIA. Freedom of Information Act
The question of biblical authorship was not important until Hellenization in the 4th century BCE, long after most biblical books had been written. Ancient Greeks believed that a text's authority depended on its author, and Jewish tradition was pressured to identify authors for its writings. [6]
It is evident that the use of nomina sacra was an act of reverence rather than a purely practical space-saving device, [4]: 100, 104-106 as they were employed even where well-established abbreviations of far more frequent words such as and were avoided, [4]: 101 and the nomen sacrum itself was written with generous spacing.