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Religion was part of all levels of Aztec society. On the state level, religion was controlled by the Tlatoani and the high priests governing the main temples in the ceremonial precinct of the Aztec capital of Tenochtitlan. This level involved the large monthly festivals and a number of specific rituals centered around the ruler dynasty and ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 16 January 2025. Ethnic group of central Mexico and its civilization This article is about the Aztec people and culture. For the polity they established, see Aztec Empire. For other uses, see Aztec (disambiguation). "Aztec" redirects here. Not to be confused with Astec. The Aztec Empire in 1519 within ...
Rig Veda Americanus at Project Gutenberg, Daniel Brinton (Ed); late 19th-century compendium of some Aztec mythological texts and poems appearing in one manuscript version of Sahagun's 16th-century codices. Aztec history, culture and religion Bernal Díaz del Castillo, The Discovery and Conquest of Mexico (tr. by A. P. Maudsley, 1928, repr. 1965)
Sacrifice was a common theme in the Aztec culture. In the Aztec "Legend of the Five Suns", all the gods sacrificed themselves so that mankind could live.Some years after the Spanish conquest of the Aztec Empire, a body of the Franciscans confronted the remaining Aztec priesthood and demanded, under threat of death, that they desist from this traditional practice.
Mesoamerican religion is a group of indigenous religions of Mesoamerica that were prevalent in the pre-Columbian era. Two of the most widely known examples of Mesoamerican religion are the Aztec religion and the Mayan religion .
Aztec religion was a monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. The popular religion tended to embrace the mythological and polytheistic aspects, and the empire's state religion sponsored both the monism of the upper ...
Teotl and Ixiptlatli: some central conceptions in ancient Mexican religion: with a general introduction on cult and myth. Copenhagen: Munksgaard. Leon-Portilla, Miguel (1963). Aztec Thought and Culture: A Study of the Ancient Náhuatl Mind. Translated by Davis, Jack E. University of Oklahoma Press. Maffie, James (n.d.). "Aztec Philosophy".
Of supreme importance is the Florentine Codex, a project directed by Franciscan friar Bernardino de Sahagún, who drew on indigenous informants' knowledge of Aztec religion, social structure, natural history, and includes a history of the Spanish conquest of the Aztec Empire from the Mexica viewpoint. [25]