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Usooli Shia believe the 12th Imam, ordered them to follow the scholars who: "...guard their soul, protect their religion, and follow the commandments of their master (Allah)..." [citation needed] Obedience to, or "imitation" of, a mujtahid is known as Taqlid. The mujtahid they follow or emulate is known as a Marja' Taqleedi. [172]
Imamat, or belief in the divine guide, is a fundamental belief in the Twelver Shia doctrine and is based on the concept that God would not leave humanity without access to divine guidance. [6] According to Twelvers, there is at all times an Imam of the era who is the divinely appointed authority on all matters of faith and law in the Muslim ...
In Shia Islam, the figure of imam dominates the belief system. [9] Necessarily a descendant of the Islamic prophet Muhammad, [10] imam is the supreme leader that combines both temporal and religious authorities, [11] for the two were combined in Muhammad. [12] Various Shia sects, however, disagreed over the identity of these imams. [10]
Muhammad ibn Hasan al-Mahdi (Arabic: محمد بن الحسن المهدي, romanized: Muḥammad ibn al-Ḥasan al-Mahdī) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam.
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
All Isma'ili sects roughly share the first four Imams with the Zaydi Shia, ... died 1154, 12th Fatimid Caliph, son of al-Hafiz li-Din Allah; Al-Fa'iz bi-Nasr Allah, ...
According to Seyyed Hossein Nasr, Ali, the first Shia Imam, is credited with having established Islamic theology and his quotations contain the first rational proofs among Muslims of the Unity of God. [12] Ali expresses that "God is One" means that he is away from likeness and numeration and he is not divisible even in imagination. [13] He says:
Contemporary to the tenth Imam, the Abbasid al-Mutawakkil violently prosecuted the Shia, [10] [11] partly due to the renewed Zaydi opposition. [12] The restrictive policies of al-Mutawakkil towards the tenth Imam were later adopted by his son, al-Mu'tamid, who is reported to have kept the eleventh Imam under house arrest without any visitors. [13]