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The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
So Satan must be His enemy. Allegorically Lapide asserts that the strong man, is the devil; the house is the world; the vessels are his arms; his goods, his instruments. The weapons of the devil are fraud and deceit, through which he leads people to sin. Other weapons are wealth, honors, riches.
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
The Exhaustive Concordance of the Bible, [n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological ...
The biblical account states that Samson was a Nazirite and that he was given immense strength to aid him against his enemies and allow him to perform superhuman feats, [3] including slaying a lion with his bare hands and massacring a Philistine army with a donkey's jawbone.
Ethan means "strong and optimistic, solid and enduring, permanent". The name Ethan appears eight times in the Hebrew Bible (1 Kings 4:31, Psalm. 89 title, 1 Chronicles. 2:6 and 2:8, 1 Chronicles. 6:42 and 6:44, and 1 Chronicles. 15:17 and 15:19). He was a standard of wisdom to whom King Solomon is compared favorably. Called there "Ethan the ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The full text of Index:A Hebrew and English Lexicon (Brown-Driver-Briggs).djvu at Wikisource.; Concordance and Dictionary – developed by ALHATORAH.ORG, utilizing modified versions of: J. Strong, The Exhaustive Concordance of the Bible (Cincinnati, 1890); F. Brown, S. R. Driver, and C. A. Briggs, A Hebrew and English Lexicon of the Old Testament (Oxford, 1906); and the work of D. Troidl ...