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The Statue of Zeus at Olympia was a giant seated figure, about 12.4 m (41 ft) tall, [1] made by the Greek sculptor Phidias around 435 BC at the sanctuary of Olympia, Greece, and erected in the Temple of Zeus there. Zeus is the sky and thunder god in ancient Greek religion, who rules as king of the gods on Mount Olympus. [citation needed]
Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach.
On Olympus, Zeus granted Ganymede eternal youth and immortality as the official cup bearer to the gods, in place of Hebe, who was relieved of cup-bearing duties upon her marriage to Herakles. Alternatively, the Iliad presented Hebe (and at one instance, Hephaestus) as the cup bearer of the gods with Ganymede acting as Zeus's personal cup bearer.
The god was seated on a throne, every part of which was used for sculptural decoration. His body was of ivory, his robe of gold. His head was of a somewhat archaic type; the bust of Zeus found at Otricoli, which used to be regarded as a copy of the head of the Olympian statue, is certainly more than a century later in style. [citation needed]
'youth'), in ancient Greek religion and mythology, often given the epithet Ganymeda (meaning "Gladdening Princess"), [1] is the goddess of youth or of the prime of life. [2] She functioned as the cupbearer for the gods and goddesses of Mount Olympus, serving their nectar and ambrosia.
Zeus and an eagle, krater (c. 560 BC), now in the Louvre Ptolemaic tetradrachm with the Eagle of Zeus, standing on a thunderbolt, on the obverse. The Eagle of Zeus (Ancient Greek: ἀετός Διός, romanized: aetos Dios) was one of the chief attributes and personifications of Zeus, the head of the Olympian pantheon.
In Mycenaean Greek the form of Zeus is di-wo. [23] The second element -nūsos is of unknown origin. [18] It is perhaps associated with Mount Nysa, the birthplace of the god in Greek mythology, where he was nursed by nymphs (the Nysiads), [24] although Pherecydes of Syros had postulated nũsa as an archaic word for "tree" by the sixth century BC.
Gods were immortal but could be bound and restrained, both in mythic narrative and in cult practice. There was an archaic Spartan statue of Ares in chains in the temple of Enyalios (sometimes regarded as the son of Ares, sometimes as Ares himself), which Pausanias claimed meant that the spirit of war and victory was to be kept in the city.