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The title means "four-stringed" in Greek, implying that Milton was able to harmonise the four Scriptural passages dealing with divorce: Genesis 1:27–28, Deuteronomy 24:1, Matthew 5:31–32 and 19:2–9, and I Corinthians 7:10–16. Milton suggests that the secondary law of nature permits divorce in the post-lapsarian world. This tract is the ...
Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce). A very similar pronouncement on divorce is made by Jesus at Luke 16:18 and Mark 10:11, however neither of those two make an exception for πορνεία /porneia.
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The editions were published anonymously, and his name was not associated with the text until they were denounced before Parliament in August 1644. Milton's basic scriptural argument is that Jesus did not abrogate the Mosaic permission for divorce found in Deuteronomy 24:1 because in Matthew 19 he was just addressing a specific audience of ...
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Chapters 4–14:9/14:10: Oracle judging Israel, Ephraim in particular, for not living up to the covenant. No further breakdown of ideas is clear in 4–14:9/14:10. [18] Following this, the prophecy is made that someday this will all be changed, and that God will have pity on Israel. Chapter two describes a divorce. This divorce seems to be the ...
In Deuteronomy 4:20, Egypt is described as an "iron furnace." Solomon used the same image in his prayer in 1 Kings 8:51 at the dedication of the temple he built in Jerusalem. In Deuteronomy 4:26, Moses called heaven and earth to serve as witnesses against Israel, and he did so again in Deuteronomy 30:19, 31:28, and 32:1.
The narrative in Deuteronomy 4 [35] recounts that when the Israelites were visited by God at Mt. Sinai at the time the Ten Commandments were given, they saw no shape or form and this is stated as a reason why any physical representation of the divine is prohibited – no idols of humans, animals, or heavenly bodies were to be made. Rather than ...