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The Ahmed Baba Institute and a library, both containing thousands of manuscripts, were said to have been burnt as the Islamists retreated from Timbuktu. 90% of these manuscripts were saved by the population organized around the NGO "Sauvegarde et valorisation des manuscrits pour la défense de la culture islamique" (SAVAMA-DCI).
Giorgio Agamben's The Kingdom and the Glory: For a Theological Genealogy of Economy and Government (2007; Eng. translation, 2011, p. 51) argues that this concept of "economy" (oikonomia) becomes narrowed to refer to a divine plan of salvation only after the Nicene dogma is established. In early Church history, the term also encompasses the ...
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
In the Old Testament, the differences between male and female enslavement were vast. Deuteronomic code applied mostly to men, while women could be subjected to a much different type of slavery. This change in status would require a female debt slave to become a permanent fixture of the household by way of marrying the father or the father's son.
The Nag Hammadi library (also known as the Chenoboskion Manuscripts and the Gnostic Gospels [a]) is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945.
In 2019, an estimated 18 million people received some form of social grant provided by the government. [2] Social welfare programmes have a long history in South Africa. [3] The earliest form of social welfare programme in South Africa is the poor relief distributed by the Dutch East India Company and the Dutch Reformed Church (DRC) in 1657. [4]
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The Government may save some money in the short run under this principle of “I know my contract rights when I see them," but in the long run the public who pay the costs will be the losers."" [9] The Nash & Cibinic Report after reporting on several early 1990 Christian Doctrine cases wrote: