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The Critique of Judgment (German: Kritik der Urteilskraft), also translated as the Critique of the Power of Judgment, is a 1790 book by the German philosopher Immanuel Kant. Sometimes referred to as the "third critique", the Critique of Judgment follows the Critique of Pure Reason (1781) and the Critique of Practical Reason (1788).
Kant started from the abstract judgment of taste in order to investigate knowledge of beautiful objects of perception. Kant was not concerned with beauty itself. His interest was in the question of how a subjective statement or judgment about beauty could be universally valid, as though it concerned an actual quality of an object.
This mediation was never satisfactorily explained by Kant, and Charles Sanders Peirce declared that it is a major part of Kant's system. Kant's "doctrine of the schemata can only have been an afterthought…," Peirce wrote. [106] The theory of mediating schemata was "an addition to his system after it was substantially complete."
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
Kant gives his first definition of an end in Critique of Aesthetic Judgement: “an end is the object of a concept [i.e. an object that falls under a concept] insofar as the latter [the concept] is regarded as the cause of the former [the object] (the real ground of its possibility).”(§10/220/105). [5]
The social contract theory of political philosopher John Rawls, developed in his work A Theory of Justice, was influenced by Kant's ethics. [54] Rawls argued that a just society would be fair . To achieve this fairness, he proposed a hypothetical moment prior to the existence of a society, at which the society is ordered: this is the original ...
Kantian ethics is deontological, revolving entirely around duty rather than emotions or end goals.All actions are performed in accordance with some underlying maxim or principle, which are vastly different from each other; it is according to this that the moral worth of any action is judged.
Kant thinks that uncontroversial premises from our shared common-sense morality, and analysis of common sense concepts such as ‘the good’, ‘duty’, and ‘moral worth’, will yield the supreme principle of morality (i.e., the categorical imperative). Kant's discussion in section one can be roughly divided into four parts: the good will;