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Oṃ Amogha Vairocana Mahāmudrā Maṇipadma Jvala Pravartāya Hūṃ. Another mantra associated with Vairocana is the following Shingon school mantra: Namo Mahāguru Vairocana Vajra (Jp: namu daishi henjō kongō 南 無 大 師 遍 照 金 剛) This mantra is also the mantra of Kukai, the founder of the Shingon school. [26]
The mahā-vairocana-abhisaṃbodhi tantra: with Buddhaguhya’s commentary, London: RoutledgeCurzon, ISBN 978-1138980150. Hodge, Stephen (1994). " Considerations of the dating and geographical origins of the Mahavairocanabhisambodhi-sutra ", The Buddhist forum, volume III; ed by T. Skorupski, pp. 57 – 83
Initially, the mantra received little mention in East Asian Buddhist texts. The mantra is found in a short text translated by Amoghavajra which focuses on its apotropaic and healing uses (Taisho no. 1002, entitled Sutra of the Amoghapasa Light Mantra of the Buddha Vairocana’s Great Consecration ...
Buddhalocanā's mantra in the Mañjuśrīmūlakalpa (found in chapter 37) is: [24] oṁ ru ru sphuru jvala tiṣṭha siddhalocane sarvārthasādhani svāhā. According to the Guhyasamājatantra, each Buddha family is also assigned a specific mantra: [17] Vairocana - Buddha family mantra: jinajik; Akṣobhya - Vajra family mantra: vajradhr̥k
Chinese translation of the Vairocanābhisaṃbodhi (Awakening of Vairocana) The Garbhadhātu maṇḍala, derived from the teachings of the Mahāvairocana Tantra. Buddha Vairocana is located in the center. The most important texts of the Vajrayana Buddhist traditions are the "tantras".
Below the mantra-lord (i.e., Vairocana), in the direction of Nairṛti (i.e., southwest), Is Acala, the Tathāgata's servant (不動如來使): he holds a wisdom sword and a noose (pāśa), The hair from the top of his head hangs down on his left shoulder, and with one eye he looks fixedly;
Vairocanavajra (also known as Vairocana and Vairocanaraksita) was a 12th-century Indian Buddhist master and alchemist who studied at the monastery of Nalanda. He is known in particular for his work in the translations of the Charyapadas which have been described as "having a lasting effect on the literary history of Tibetan Buddhism ."
In Indonesia, Vajrapani is depicted as a part of triad with Vairocana and Padmapani. A famous 3 metres tall stone statues of Vairocana, Padmapani, and Vajrapāni triad can be found in central chamber of Mendut temple, located around 3 kilometres east from Borobudur, Central Java. Both seated Padmapani and Vajrapani, regarded as the guardian of ...