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Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
This love term has to do with spirituality, and originates in the seventh or eighth century B.C.E., when it was mostly used by Christian authors to describe the love among brothers of the faith ...
Clearly, however, only good people can be friends to each other because of the other person himself; for bad people find no enjoyment in one another if they get no benefit. (1157a18–21) Not all bonds of philia involves reciprocity Aristotle notes. Some examples of these might include love of father to son, elder to younger or ruler to subject.
Evil Allures, But Good Endures" ("Вражье лепко, а божье крепко") (AKA: Hatred is Sweet, but God is Strong) is a short story by Leo Tolstoy written in 1885. It is commonly included in the massively-reproduced collection Twenty-three Tales .
Lightsabers are used by the Jedi, an order of Force-using peacekeepers, and their evil counterpart, the Sith. [14] The Darksaber [15] (Star Wars) - a variant on the Lightsaber which symbolically turns its wielder into "Mandalore", the rightful ruler of the Mandalorians. It can only be claimed by challenging its wielder in single combat, and ...
Articles relating to good and evil, a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good , in which good should prevail and evil should be defeated.
Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:37–40) In Judaism, the first "love the L ORD thy God" is part of the Shema (Deuteronomy 6:5), while the second "love thy neighbour as thyself" is a commandment from Leviticus 19:18.