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"The sheep gate": also mentioned in Nehemiah 3:32 and Nehemiah 12:39; could be the same gate as mentioned in John 5:2, Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda. [11] The fact that the priests restored it indicates its proximity to the Temple which is confirmed by the reference to it in Nehemiah 12: ...
Based on the description in Nehemiah 3, the tower of Hananeel stood midway between "the sheep gate" and "the fish gate", at the northeast corner of Jerusalem, then from this point, the wall of the city which had run northwestern from the sheep gate now turned to west.
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity. In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]
The Greek adjective used to name the gate (hÅraios) can be defined as '1. happening or coming at the right time —2. beautiful, fair, lovely'. [3] Some scholars believe the word may refer more to ripeness than to beauty.
In some versions the gate is called "the Jeshanah Gate", which translates to "the old gate". Nehemiah 3:6 it is said to have been built by Joiada son of Paseah and Meshullam son of Besodeiah. "Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof ...
Beauty is said to be in the eye of the beholder, but do different countries, with their different cultural values, have different ideas of what is beautiful?
Theological aesthetics is the interdisciplinary study of theology and aesthetics, and has been defined as being "concerned with questions about God and issues in theology in the light of and perceived through sense knowledge (sensation, feeling, imagination), through beauty, and the arts". [1]
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