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The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil.
Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...
Theodicy is defined as a theological construct that attempts to vindicate God in response to the problem of evil that appears inconsistent with the existence of an omnipotent and omnibenevolent God. [4] Another definition of theodicy is the vindication of divine goodness and providence in view of the existence of evil.
Augustine of Hippo, also known as Saint Augustine or Saint Austin, [38] is known by various cognomens throughout the many denominations of the Christian world, including Blessed Augustine and the Doctor of Grace [20] (Latin: Doctor gratiae). Hippo Regius, where Augustine was the bishop, was in modern-day Annaba, Algeria. [39] [40]
The teaching and writing of Augustine, the Augustinian Rule, and the lives and experiences of Augustinians over sixteen centuries help define the ethos and special charism of the order. The pursuit of truth through learning is key to the Augustinian ethos, balanced by the injunction to behave with love towards one another.
Augustine's theodicy of the fourth century includes free will, but the contemporary version is best represented by Alvin Plantinga. Plantinga offers a free will defense, instead of a theodicy. [ 16 ] Plantinga begins with the Leibnizian supposition that there were innumerable possible worlds, some with moral good but no moral evil, available to ...
A theodicy is an attempt "to reconcile the power and goodness attributed to God with the presence of evil in the human experience." [42] The Bible attributes both "power" and "goodness" to God. [43] The free-will theodicy, first developed by Augustine, defends
The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...