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The story of Jephthah and his daughter is the subject of Lion Feuchtwanger's historical novel, Jefta und seine Tochter (1957), English translation, Jephta and His Daughter, also known as Jephthah and His Daughter, published 1958; In Hamlet, Polonius tells Hamlet "If you call me Jephthah, my lord, I have a daughter I love passing well."
James Tissot, Jephthah's Daughter, c. 1896–1902. Jephthah's daughter, sometimes later referred to as Seila or as Iphis, is a figure in the Hebrew Bible, whose story is recounted in Judges 11. The judge Jephthah had just won a battle over the Ammonites, and vowed he would give the first thing that came out of his house as a burnt offering to ...
Jephthah flees from his brothers to the "land of Tob". In Tob, Jephtha gatheres some men until his brothers want him back to fight against the Ammonites (Judges 11:3–11). The place may be the same as the one mentioned in 2 Samuel 10:6–8, named Ishtob (cf. Hebrew ish Tov). Some believe it should be translated "men of Tob", rather than "Ishtob".
Jephthes, sive Votum [a] (translated into English as Jephtha, or the Vow) is a tragedy by Scottish historian and humanist scholar George Buchanan first published in 1554. Based on the biblical account of Jephthah and the sacrifice of his daughter in the Book of Judges, Buchanan wrote the play while he was a teacher in France.
8 And after him [i.e. Jephthah], Ibzan of Bethlehem judged Israel. 9 And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years. 10 Then died Ibzan, and was buried at Bethlehem. —
Jephtas Gelübde (The vow of Jephthah) was the first opera composed by Giacomo Meyerbeer. The libretto , which is elaborated from the biblical story of Jephthah, was by Aloys Schreiber [ de ] . The first performance was at the Hoftheater ( Cuvilliés Theatre ) in Munich on 23 December 1812.
The Bible as used by Christianity consists of two parts: The Old Testament, largely the same as the Tanakh or Hebrew Bible. The New Testament. The four canonical Gospels. (Matthew, Mark, Luke, John) The Acts of the Apostles recounts the early history of the Christian movement. The Epistles are letters to the various early Christian communities.
The Student Supplement to the SBL Handbook of Style recommends that such text be cited in the form of a normal book citation, not as a Bible citation. For example: [9] Sophie Laws (1993). "The Letter of James". In Wayne A. Meeks; et al. (eds.). The HarperCollins Study Bible: New Revised Standard Version, with the Apocryphal/Deuterocanonical Books.