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There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians, [6] with Sosthenes as its co-author. Protestant commentator Heinrich Meyer notes that Sosthenes' inclusion in the opening wording shows that he made a greater contribution to the letter than being a "mere amanuensis".
Thorn in the flesh is a phrase of New Testament origin used to describe an annoyance, or trouble in one's life, drawn from Paul the Apostle's use of the phrase in his Second Epistle to the Corinthians 12:7–9: [1]
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
[109]: 9 The Apostle Paul might have shared this expectation of an imminent end. Toward the end of 1 Corinthians 7, he counsels the unmarried, writing, "I think that, in view of the impending crisis, it is well for you to remain as you are." "I mean, brothers and sisters, the appointed time has grown short ...
Even so, he says sins remain sins and upholds by several examples the kind of behaviour that the church should not tolerate (e.g., Galatians 5:19–21, 1 Cor 6:9–10). In 1 Corinthians 7:10–16 he cites Jesus' teaching on divorce ("not I but the Lord") and does not reject it, but goes on to proclaim his own teaching ("I, not the Lord"), an ...
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The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
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