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Ali, a cousin and son-in-law of Muhammad, was the first of the Twelve Imams, and, in the Twelvers view, the rightful successor to Muhammad, followed by male descendants of Muhammad through his daughter Fatimah. Each Imam was the son of the previous Imam, with the exception of Al-Husayn, who was the brother of Al-Hasan.
Each Imam was the son of the previous Imam, with the exception of Husayn Ibn Ali, who was the brother of Hasan Ibn Ali. [96] The twelfth and final Imam is Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and in hiding. [99] The Shi'a Imams are seen as infallible.
The Life of Imam Muhammad Al-Jawad. Ansariyan Publications. ISBN 978-964-438-653-4. Archived from the original on July 13, 2014. Rayshahri, M. Muhammadi (12 January 2008). The scale of wisdom: a compendium of Shi'a Hadith. ICAS Press. ISBN 978-1-904063-34-6. Rizvi, Sayyid Saeed Akhtar (1988). Imamate: The vicegerency of the Holy Prophet. Bilal ...
Indeed, only an infallible imam can correctly identify his infallible successor. The appointment of imam must also be sanctioned by God, for infallibility is a hidden virtue known to God. [57] In particular, the fallible community has no voice in appointing infallible imams, [58] or prophets for that matter. [59]
According to the Hadith of the Twelve Successors, Muhammad said that the Islamic leadership is in Quraysh (i.e. his tribe) and that 12 "imams" (also called "princes" or "caliphs") shall succeed him. [35] [36] [37] Twelver Shias believe in twelve imams. They believe eleven of the imams were killed but that the twelfth imam is still alive.
Names of Muhammad, his daughter Fatima, and the Twelve Imams, inscribed on the tilework of the Imam Reza shrine dedicated to the eighth of the Twelve Imams, Mashhad, Iran In Twelver Shi'ism , the hadith of the thaqalayn establishes a parallel between the Quran and the family of Muhammad, [ 13 ] implying that the two serve as the only sources of ...
Al-Askari died in 260 (873–874) without an obvious heir. [12] [13] Immediately after the death of the eleventh Imam, [14] his main representative, Uthman ibn Sa'id, [15] claimed that the Imam had an infant son, named Muhammad, [16] [14] who was kept hidden from the public out of fear of Abbasid persecution, [17] as they sought to eliminate an expected child of al-Askari, whom persistent ...
Following the death of Shams al-Din Muhammad, the Nizari Isma'ili split into two groups: the Mu'mini Nizari (or, Muhammad-Shahi Nizari) who considered his elder son Ala al-Din Mu'min Shah to be the next Imam followed by his son Muhammad Shah, and the Qasimi Nizari (or, Qasim-Shahi Nizari) who consider his younger son Qasim Shah to be the next Imam