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A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral.Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
The President gave this speech in Cairo, Egypt, outlining his personal commitment to engagement with the Muslim world, based upon mutual interests and mutual respect, and discusses how the United States and Muslim communities around the world can bridge some of the differences that have divided them.
The first speech was in the senate, where Cicero accused a senator, Catiline, of leading a plot to overthrow the republic; in response, Catiline withdrew from the city and joined an uprising in Etruria. The next two speeches were before the people, with Cicero justifying his actions as well as relating further news of the conspiracy in Rome ...
Download as PDF; Printable version; In other projects ... Funeral Oration" is a speech by Lysias, one of the "Canon of Ten ... This page was last edited on 9 April ...
[1] [2] Christians saw the position as representing the posture of Christ on the Cross; therefore, it was the favorite of early Christians. Some scholars also assert that the deference this pose exhibits—with the outstretched hands showing a sort of submission to a religious power—is intertwined with Roman ideas of pietas ; this ...
Publius Aelius Aristides Theodorus (Ancient Greek: Πόπλιος Αἴλιος Ἀριστείδης Θεόδωρος; 117–181 AD) was a Greek orator and author considered to be a prime example as a member of the Second Sophistic, a group of celebrated and highly influential orators who flourished from the reign of Nero until c. 230 AD.
"Pericles's Funeral Oration" (Ancient Greek: Περικλέους Επιτάφιος) is a famous speech from Thucydides's History of the Peloponnesian War. [2] The speech was supposed to have been delivered by Pericles , an eminent Athenian politician, at the end of the first year of the Peloponnesian War (BC 431–404) as a part of the annual ...
a gradual decrease in the percentage of short first syllables in the first three lines of the stanza (7.2% in book 1, 3.1% in book 2, 2.0% in book 3, and 0% in book 4). a much larger proportion of polysyllable + disyllable endings (e.g. fātālis incestusque iūdex ) in the 3rd line of the stanza in books 3 and 4: 5.0%, 5.8%, 24.6%, 30.2% ...