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The kenotic ethic is an interpretation of Philippians 2:7 that takes the passage, where Jesus is described as having "emptied himself", as not primarily as Paul putting forth a theory about God in this passage, but as using God's humility exhibited in the incarnation as a call for Christians to be similarly subservient to others. [17] [18]
But he emptied himself. Taking on the form of a slave, And coming in the likeness of humans. And being found in appearance as a human. He humbled himself Becoming obedient unto death— even death on a cross. Therefore God highly exalted him. And bestowed on him the name That is above every name, That at the name of Jesus. Every knee should bow
The Servant will rather judge the kings and the nations, the wicked and the rich (Isa. 52:15; 53:9, 12). “The many” in 53:11–12 are the same as the “we” who make their confession in the first person plural in verses 1–7. They represent the doubting, straying Israel, for which the Servant has sacrificed himself.
7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name;
Despite the shared name of "Adoptionism" the Spanish Adoptionist Christology appears to have differed sharply from the Adoptionism of early Christianity. Spanish advocates predicated the term adoptivus of Christ only in respect to his humanity; once the divine Son of God "emptied himself" of divinity and "took the form of a servant" (Philippians 2:7), Christ's human nature was "adopted" as ...
He introduced himself over the loudspeaker as “servant leader” and “captain of the ship”. “I’m responsible for the safety of my ship, my crew, my passengers, my cargo. But, above all ...
Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. In the Gospel of Luke 22:24–27, Jesus expounds on the import of serving:
65-year-old quit his job and emptied his life savings to start a business — now he's worth $11 billion Tom Huddleston Jr., CNBC Updated July 15, 2024 at 6:46 PM