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In addition to the core Vaibhāṣika Abhidharma literature, a variety of expository texts or treatises were written to serve as overviews and introductions to the Abhidharma. The oldest one of these was the Abhidharma-hṛdaya-sastra (The Heart of Abhidharma), by the Tocharian Dharmasresthin, (c. 1st. century B.C.). This text became the model ...
Buddhist poetry was also written in popular Indian languages, such as Tamil and Apabhramsa. One well known poem is the Tamil epic Manimekalai, which is one of the Five Great Epics of Tamil literature. Other later hagiographical texts include the Buddhavaṃsa, the Cariyāpiṭaka and the Vimanavatthu (as well as its Chinese parallel, the ...
According to Rupert Gethin, the Abhidhammāvatāra (‘Introduction to Abhidharma’) was "written in the fifth century by Buddhadatta, a contemporary of Buddhaghosa." [ 2 ] Buddhadatta was a poet and scholar in the region of the Kaveri River , in southern India". [ 3 ]
The Sārvāstivāda Vinaya Piṭaka is also extant in Chinese translation, as are the seven books of the Sarvāstivāda Abhidharma Piṭaka, including the Abhidharma Mahāvibhāṣa Śāstra (Taishō Tripiṭaka 1545), which was the main canonical Abhiodharma text of the Vaibhāṣika Sarvāstivādins of northwest India.
The Arthaviniścaya Sūtra is a composite text which is mainly made up of early Buddhist material organized into an Abhidharma type list. [59] Sanskrit fragments of different early Buddhist Agamas also survive from various sources, including from the archaeological finds in the Tarim Basin and the city of Turfan.
Pages in category "Abhidharma" The following 21 pages are in this category, out of 21 total. This list may not reflect recent changes. ...
Various other Abhidharma works were written by Sarvāstivāda masters, some are more concise manuals of abhidharma, others critiqued the orthodox Vaibhāṣika views or provided a defense of the orthodoxy. Dhammajoti provides the following list of such later abhidharma works that are extant in Chinese: 108 109
[3] [4] Condensed versions of the seven books of the Abhidhamma Pitaka are some of the most common texts found in Thai and Khmer manuscript collections. [22] A survey conducted in the early 20th Century by Louis Finot found that the Abhidhamma Pitaka was the only one of the three Pitakas possessed in complete form by most Laotian monasteries. [ 3 ]