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The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Historians think the Nicomachean Ethics, a compilation of Aristotle's lecture notes, was probably named after or dedicated to Aristotle's son. However, Nicomachus is also believed to be the name of Aristotle's father.
Aristotle's ethics continued to be highly influential for many centuries. After the Reformation, Aristotle's Nicomachean Ethics was still the main authority for the discipline of ethics at Protestant universities until the late seventeenth century, with over fifty Protestant commentaries published on the Nicomachean Ethics before 1682. [21]
Aristotle's Dialogue with Socrates: On the Nicomachean Ethics is a book by Ronna Burger in which she explores the influence of Aristotle's Nicomachean Ethics by approaching it as Aristotle's dialogue with the Platonic Socrates. [1] [2] [3] The book was a finalist in philosophy in 2008 PROSE Awards. [4]
In philosophy, potentiality and actuality [1] are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his Physics, Metaphysics, Nicomachean Ethics, and De Anima. [2] The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have.
Aristotle considered ethics to be a practical rather than theoretical study, i.e., one aimed at becoming good and doing good rather than knowing for its own sake. He wrote several treatises on ethics, most notably including the Nicomachean Ethics. [139] Aristotle taught that virtue has to do with the proper function (ergon) of a thing. An eye ...