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A variety of positions are apparent regarding the relationship between religion and morality. Some believe that religion is necessary as a guide to a moral life. According to some, this idea has been with us for nearly 2,000 years. [1]: 5 Others suggest this idea goes back at least 2,600 years as exemplified in Psalm 14 of the Hebrew Bible. [5]
Even without religion, even as nonbelievers, we have the capacity to promote these things." [4] Those who are unhappy with the negative orientation of traditional religious ethics believe that prohibitions can only set the absolute limits of what a society is willing to tolerate from people at their worst, not guide them towards achieving their ...
For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality. For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious.
Secular humanism posits that human beings are capable of being ethical and moral without religion or belief in a deity. It does not, however, assume that humans are either inherently good or evil, nor does it present humans as being superior to nature. Rather, the humanist life stance emphasizes the unique responsibility facing humanity and the ...
Later studies have yielded the above four approaches to ethics in different schools of Hinduism, tied together with three common themes: [12] [26] [27] (1) ethics is an essential part of dharma concept, [28] [29] (2) Ahimsa (non-violence) is the foundational premise without which – suggests Hinduism – ethics and any consistent ethical ...
The argument from morality is noteworthy in that one cannot evaluate the soundness of the argument without attending to almost every important philosophical issue in meta-ethics. German philosopher Immanuel Kant devised an argument from morality based on practical reason .
Secular spirituality emphasizes humanistic qualities such as love, compassion, patience, forgiveness, responsibility, harmony, and a concern for others. [7] Du Toit argues aspects of life and human experience which go beyond a purely materialistic view of the world are spiritual; spirituality does not require belief in a supernatural reality or divine being.
In studies of religion, modern democracies are generally recognized as secular. This is due to the near-complete freedom of religion (religious beliefs generally are not subject to legal or social sanctions), and the lack of authority of religious leaders over political decisions.