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Daily morning and evening prayer preceded daily Mass, for the Mass was first limited to Sundays and then gradually spread to some feast days. The daily prayer kept alive the theme of gratitude from the Sunday "Eucharist" (which means gratitude). [25] The prayers could be prayed individually or in groups.
According to Fernand Cabrol, "Lauds remains the true morning prayer, which hails in the rising sun, the image of Christ triumphant—consecrates to Him the opening day". [4] The office of Lauds reminds the Christian that the first act of the day should be praise, and that one's thoughts should be of God before facing the cares of the day.
The Oratio Missae or Prayer of the Mass, [a] an opening prayer making reference to the feast being celebrated and in general character much like the Roman Collect. The Prayer after the Names, said immediately after the recitation of the names of the faithful, living and dead, who are being prayed for.
The antiphons of most Introits are taken from Psalms, though many come from other parts of Scripture.In some rare cases the antiphon is not from Scripture: "Salve, sancta parens", from the Christian poet Sedulius, who was imitating a line from book V of Virgil's Aeneid, is the antiphon used in the Tridentine form of the Roman Rite for common Masses of the Blessed Virgin Mary; the 1970 revision ...
Opening versicle Domine labia mea aperies et os meum annuntiabit laudem tuam from a book of hours, c. 1520. In the practice of Christianity, canonical hours mark the divisions of the day in terms of fixed times of prayer at regular intervals.
[23]: 123–5 Its use is preferred on Sundays and feast days [22] and it is to be used with the proper Preface of the day. Eucharistic Prayer no. 4: This is a new composition with a strong sacrificial wording and a fuller summary of salvation history. It has its own integral Preface; a substitute is not allowed. [22]
This prayer is a hymn of Pentecost, and so will not be said again until that feast day. During Bright Week —the week beginning on Pascha (Easter Sunday)—the ritual is the same, except that the usual beginning is entirely replaced by Paschal hymns.
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.