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Cyril's famous twenty-three lectures given to catechumens in Jerusalem being prepared for, and after, baptism are best considered in two parts: the first eighteen lectures are commonly known as the Catechetical Lectures, Catechetical Orations or Catechetical Homilies, while the final five are often called the Mystagogic Catecheses ...
Cyril of Jerusalem (346 AD) in the sixth of his Catechetical Lectures prefaces his history of the Manichaeans by a brief account of earlier heresies: Simon Magus, he says, had given out that he was going to be translated to heaven, and was actually careening through the air in a chariot drawn by demons when Peter and Paul knelt down and prayed ...
However, there were also more comprehensive documents that outlined the Christian faith, such as the Catechetical Lectures of St. Cyril of Jerusalem, [5] "The Morals" [6] of St. Basil of Caesarea, and the Enchiridion on Faith, Hope and Love by St. Augustine of Hippo. The earliest known catechism is the Didache, which was written between 60 and ...
Terebinthus (also Terebinthus of Turbo [1]) was a purported pupil of Scythianus, [2] during the 1st to 2nd century AD, according to the writings of Christian writer and anti-Manichaean polemicist Cyril of Jerusalem, and is mentioned earlier in the anonymously written, critical biography of Mani known as Acta Archelai.
The Creed of Jerusalem is a baptismal formula used by early Christians to confess their faith. Some authors (like Philip Schaff) believed that it was one of the sources of the Nicene-Constantinopolitan Creed, drawn up at the First Council of Constantinople in 381 [1] and date it to 350 AD. In the original form, given by Cyril of Jerusalem, it says:
Cyril of Jerusalem (c. 350 AD) in his Catechetical Lectures cites as canonical books "Jeremiah one, including Baruch and Lamentations and the Epistle (of Jeremiah)". [47] In Athanasius's canonical books list (367 AD) the Book of Baruch and the Letter of Jeremiah are included while Esther is omitted.
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Cyril of Jerusalem states in his Catechetical Lectures delivered in Lent of 348 that "if any man receive not Baptism, he hath not salvation; except only Martyrs, who even without the water receive the kingdom".