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Du'a Nudba (Arabic: دُعَاء ٱلنُّدْبَة) is one of the major Shia supplications about Imam Al-Mahdi and his reappearence. Nudba means to cry and Shias read the supplication to ask for help and early reappearnce of Imam Al-Mahdi. The supplication is recited during Eid al-Fitr, Eid al-Adha, Eid al-Ghadeer, and every Friday morning. [1]
The Mahdi features in both Shia and Sunni branches of Islam, though they differ extensively on his attributes and status. Among Twelver Shias, the Mahdi is believed to be Imam Muhammad al-Mahdi, twelfth Imam, son of the eleventh Imam, Hasan al-Askari (d. 874), who is said to be in occultation (ghayba) by divine will. This is rejected by Sunnis ...
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE ), the eleventh Imam.
Al-Arba'in fi Ahwal-al-Mahdiyin ('Forty [Hadith] concerning the Mahdis') is a book by Shah Ismail Dehlawi (1779 – 1831) containing forty traditions pertaining to the appearance of the Imam Mahdi. Shah Ismail Dehlawi was the son of Shah Abdul-Ghani and grandson of Shah Waliullah Dehlawi .
He stated that: “If one person read the supplication for 40 mornings, will be considered and accounted as helpers of Imam Mahdi and if he dies before the reappearance of Imam al-Mahdi, Allah will raise him up from the grave.” It is common knowledge that reappearance of al-Mahdi takes place alongside Jesus, in effect, the supplication is to ...
As a child Imam, al-Mahdi is also often compared to Jesus, since both are viewed as the proof of God (hujja) and both spoke with the authority of an adult while still a child. [45] Al-Mahdi is said to have been born to Narjis, a slave-girl whose name is given by various sources as Sawsan, Rayhana, Sayqal, [46] [37] [47] and Maryam.
Al-Mahdi was born in 744 or 745 AD in the village of Humeima (modern-day Jordan). His mother was called Arwa, and his father was al-Mansur. When al-Mahdi was ten years old, his father became the second Abbasid Caliph. [1] When al-Mahdi was young, his father needed to establish al-Mahdi as a powerful figure in his own right.
At the same time, however, this also meant that the singular, semi-divine figure of the mahdi was now reduced to an adjective in a caliphal title, 'the Imam rightly guided by God' (al-imam al-mahdi bi'llah): instead of the promised messiah, al-Mahdi was merely one in a long sequence of imams descending from Ali and Fatima. [132]