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The reconstructed horns of consecration at Knossos "Horns of Consecration" is a term coined by Sir Arthur Evans [1] for the symbol, ubiquitous in Minoan civilization, that is usually thought to represent the horns of the sacred bull. Sir Arthur Evans concluded, after noting numerous examples in Minoan and Mycenaean contexts, that the Horns of ...
"Snake Goddess" or a priestess performing a ritual. Minoan religion was the religion of the Bronze Age Minoan civilization of Crete.In the absence of readable texts from most of the period, modern scholars have reconstructed it almost totally on the basis of archaeological evidence such as Minoan paintings, statuettes, vessels for rituals and seals and rings.
Minoan horn-topped altars, which Arthur Evans called Horns of Consecration, are represented in seal impressions and have been found as far afield as Cyprus. Minoan sacred symbols include the bull (and its horns of consecration), the labrys (double-headed axe), the pillar, the serpent, the sun-disc, the tree, and even the Ankh.
The Horns of Moses are an iconographic convention common in Latin Christianity whereby Moses was presented as having two horns on his head, later replaced by rays of light. [1] The idea comes from a translation, or mis-translation, of a Hebrew term in Jerome 's Latin Vulgate Bible , and many later vernacular translations dependent on that.
The use of symbolic animals, such as a bull and a bird appear in different mediums of art throughout Minoan Crete. The bull was associated with horns of consecration, and is significant as it was probably a sacrificial animal. Scholars argue that the bird symbolizes a goddess similar to how snake illustrations may operate. [13]
On the heads of the figures there are various religious symbols, such as horns of consecration, diadems, birds, and the seeds of opium poppies. The female figure known popularly as the poppy goddess is perhaps a representation of the goddess as the bringer of sleep or death. [1]
This has a chequered base; or perhaps this is a step up to the final element, either an altar or a building (in which case probably the tomb). This is topped by four Horns of Consecration symbols, and also a tree. Both the structures in this part of the scene have decoration including spiral scrolls and stripes that is comparable to that on the ...
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