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Christian salvation not only concerns the atonement itself, but also the question of how one partakes of this salvation, by faith, baptism, or obedience; and the question of whether this salvation is individual [2] [3] or universal.
The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...
For Aquinas, the Passion of Jesus provided the merit needed to pay for sin: "Consequently Christ by His Passion merited salvation, not only for Himself, but likewise for all His members," [14] and that the atonement consisted in Christ's giving to God more "than was required to compensate for the offense of the whole human race." So, Aquinas ...
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [lower-alpha 1] —which include death and separatio
Concepts of universal atonement can transcend all religions, as in unlimited atonement, the doctrine that the atonement is unlimited in extent, and universal reconciliation, the doctrine that all will eventually come to salvation. Twelve-step programs include an atonement or "making amends" phase (steps 8 and 9).