Search results
Results From The WOW.Com Content Network
The body of classical Islamic literature on psychology and mental health can be categorized into three distinct categories: [5] The largest and most robust source, Sufi literature and teachings, includes the prominent Islamic philosopher al-Ghazali. [5] "Mental health" is related to the health of the "soul", the "spiritual heart", or one's ...
Intention and thought refer to who, what, where, when and why to care, whereas action is related to the knowledge necessary to be able to care. [1] In short, health care is deemed a service to the patients and to Allah, as opposed to other professions that are commercial. [1] This ethos was the fundamental motivating factor for the majority of ...
Islamic influence brought the establishment of hospitals, the use of more modernized doctors rather than herbologists peddling on the streets, and the idea of disease expanding to include more pointed disease and diagnosis [2] (for example, instead of using an herb for headaches in general, trying to determine the cause of the headache and ...
When health care workers Yasmin Samatar and Faraoli Adam were on the frontlines of the pandemic, they struggled to find personal protective equipment for Muslim women like them. So they launched ...
According to a 2016 study, anti-Muslim rhetoric in the media and politics contributes to the marginalization and stigmatization of Muslim communities, which in turn can lead to negative health outcomes such as depression, anxiety, and reduced access to healthcare services. To address these issues, the author of the study recommended a multi ...
Scholarly studies have investigated the effects of religion on health. The World Health Organization (WHO) discerns four dimensions of health, namely physical, social, mental, and spiritual health. [1] [2] Having a religious belief may have both positive and negative impacts on health and morbidity.
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. Relaying short anecdotes representative of their everyday lives, nine Muslim Americans demonstrate both the adversities and blessings of Muslim American life.
Islam introduced FGM into Indonesia and Malaysia from the 13th century on. [72] [73] Over 80 percent of Malaysian women claim religious obligation as the primary reason for practising FGM, along with hygiene (41 percent) and cultural practice (32 percent). [74] The practice is widespread among Muslim women in Indonesia. [75]