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The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
[2] A week later, Jesus appeared and told Thomas to touch him and stop doubting. Then Jesus said, "Because you have seen me, you have believed; blessed are those who have not seen and yet have believed." [3] The two pictures show in a demonstrative gesture how the doubting apostle puts his finger into Christ's side wound, the latter guiding his ...
A "Doubting Thomas" is a skeptic who refuses to believe without direct personal experience—a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus' crucifixion wounds.
[10] Although he did not believe that the Fall occasioned election and reprobation, he did not maintain that election and reprobation had no regard for the Fall whatsoever. He cited Thomas Aquinas repeatedly to the effect that "reprobation includeth the will of God of permitting sin, and of inferring damnation for sin."
"We Believe" is mainly based on both the Apostles' Creed and the Nicene Creed [2] translating the historic confession of the church's faith into a communal affirmation and helps the Christian church to contextualize its confession of faith in the Triune God (the Christian doctrine of the Trinity): [3] The song asserts a Christian's fundamental beliefs saying "let our faith be more than anthems ...
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At least 35 children were killed and six others critically injured in a crowd crush at a funfair in the Nigerian city of Ibadan on Wednesday, police said.
John Eleazer Remsburg (variously Remsberg; January 7, 1848 – September 24, 1919) was an ardent religious skeptic in America in the late 19th and early 20th centuries. In his book 1909 book The Christ, Remsburg lists forty-two ancient writers who did not mention Jesus or whose mentions are suspect, and this list has appeared in many subsequent books that question the historicity of Jesus.