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In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters. Then God said, "Let there be light"; and there was light. [3]
The Amplified translation of the Gospel of John was published first, in 1958, and the full text in 1965 (AMP). The New American Standard translation of the Gospel of John was published in 1963 and the complete Bible in 1971 (NASB). Substantial revisions to the Amplified version were issued in 1987 and 2015 and to the NASB version in 1995 and 2020.
The term is most commonly used in relation to God and the afterlife, although there may be other propositions - such as moral propositions - which may also be verified after death. John Hick has expressed the premise as an allegory of a quest to a Celestial City. In this parable, a theist and an atheist are both walking down the same road. The ...
1–2. Discovery of the revelation. 3–6. Prologue: Appeal of creation to God against the sin of man. 7–10. The report of the angels to God about the good and wicked deeds of humanity. 11–18. Deaths and judgements of the righteous and the wicked. 19–30. First vision of Paradise. 31–44. Hell. Paul obtains a day of rest on Sunday for the ...
The Legacy Standard Bible (LSB) is an English translation of the Bible that was released in 2021. It is an update to the New American Standard Bible Updated Edition (NASB 1995), with permission from the Lockman Foundation, as an alternative to the 2020 Revision of the NASB.
Wrote my last major capstone essay on what the canonical Bible says about the afterlife vs what has come into Christian afterlife mythos from other sources. Drchrisheard 23:52, 24 August 2012 (UTC) Assoc. Prof. of Religion at Pepperdine University, Malibu, CA. Areas of specialty: Hebrew Bible/Old Testament, especially Genesis and other ...
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Definition 1: An object is God-like if, and only if, has all positive properties. Axiom 3: The property of being God-like is itself a positive property. Theorem 2: It is possible that there exists a God-like object x {\displaystyle x} (in at least one possible world, there exists a God-like object x {\displaystyle x} ).