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When his guardian died in 1386, Ibn Hajar's education in Egypt was entrusted to hadith scholar Shams ad-Din ibn al-Qattan, who entered him in the courses given by Sirajud-Din al-Bulqini (d. 1404) and Ibn al-Mulaqqin (d. 1402) in Shafi'i fiqh, and Zain al-Din al-'Iraqi (d. 1404) in hadith, after which he travelled to Damascus and Jerusalem, to ...
Al-Iṣābah fī Tamyīz al-Ṣahābah (Arabic: الإصابة في تمييز الصحابة; A Morning in the Company of the Companions) is a multivolume commentary Sunni hadith collection book by Ibn Hajar Al Asqalani.
Fath al-Bari (Arabic: فتح الباري, romanized: Fatḥ al-Bārī, lit. 'Grant of the Creator') is a commentary on Sahih al-Bukhari, the first of the Six Books of Sunni Islam, authored by Egyptian Islamic scholar Ibn Hajar al-Asqalani (initiated by ibn Rajab). Considered his magnum opus, it is a widely celebrated hadith commentary. [1]
Bulūgh al-Marām min Adillat al-Aḥkām, (Arabic: بلوغ المرام من أدلة الأحكام) translation: Attainment of the Objective According to Evidences of the Ordinances by al-Ḥāfiẓ ibn Ḥajar al-ʿAsqalānī (1372 – 1448) is a collection of hadith pertaining specifically to Shāfiʿī jurisprudence.
Lisan al-Mizan (Arabic: لسان الميزان, romanized: Lisān al-Mīzān) is one of the classic book of Ilm al-Rijal (Science of Narrators or Biographical evaluation) written by Hafiz Ibn Hajar al-Asqalani (d.852 AH) in the 9th century of Islamic History.
English: Al-Haafidh Shihabuddin Abu'l-Fadl Ahmad ibn Ali ibn Muhammad, better known as Ibn Hajar al-Asqalani, was a medieval Shafiite Sunni scholar of Islam. Originally from Ashkelon in Palestine, Ibn Hajar lived between 1372 CE and 1449 CE (773-852 AH). Al-Asqalani was born in Cairo in 1372, the son of the Shafi'i scholar and poet Nur al-Din 'Ali.
Sunni Muslims regard the first four caliphs (Abu Bakr, `Umar ibn al-Khattāb, Uthman Ibn Affan and Ali ibn Abu Talib) as "al-Khulafā’ur-Rāshidūn" or "The Rightly Guided Caliphs". After the Rashidun , the position turned into a hereditary right and the caliph's role was limited to being a political symbol of Muslim strength and unity.
One Banu Najjar group is mentioned in the Charter of Medina, and the Banu Najjar of Medina were the maternal clan of Muhammad's grandfather Abdul-Muttalib. [2] Islamic historians like Ibn Hajar al-Asqalani and al-Tabari list them as a clan of the large Banu Khazraj tribe of Medina.