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"Ubuntu" is sometimes translated as "I am because we are" (also "I am because you are"), [2] or "humanity towards others" (Zulu umuntu ngumuntu ngabantu). In Xhosa, the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity". [3]
In this form, Tutu's use of Ubuntu is an "I am because we are" concept that encourages the person to the responsibilities of communal good and makes one find one's good only in the communal good. [6] The theology of Ubuntu is deeply embedded in African spirituality – a spirituality that is central to life and transforms all human relations.
Ubuntu is an idea present in African spirituality that says "I am because we are", or we are all connected, we cannot be ourselves without community, health and faith are always lived out among others, an individual's well-being is caught up in the well-being of others. [8] In Malawi, this African philosophy is known as "uMunthu".
Ubuntu, often summarized by the phrase "I am because we are," emphasizes the interconnectedness of individuals within a community. It contrasts with Western individualism by prioritizing communal values and the well-being of the group over the individual, and is reminiscent of the wider phenomenon of African communalism found across the continent.
In 1986, Tutu had defined Ubuntu: "It refers to gentleness, to compassion, to hospitality, to openness to others, to vulnerability, to be available to others and to know that you are bound up with them in the bundle of life." [466] Reflecting this view of ubuntu, Tutu was fond of the Xhosa saying that "a person is a person through other persons".
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