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Self-discipline, not kadavergehorsam (mindless obedience), was the goal of Spartan education. Sparta placed the values of liberty, equality, and fraternity at the center of their ethical system. These values applied to every full Spartan citizen, immigrant, merchant, and even to the helots, but not the dishonored.
Praise of the Spartan city-state persisted within classical literature ever afterward, and surfaced again during the Renaissance. The French classicist François Ollier in his 1933 book Le mirage spartiate (The Spartan Mirage) warned that a major scholarly problem is that all surviving accounts of Sparta were by non-Spartans who often ...
Spartan law codified under Lycurgus expressed the importance of child-bearing to Sparta. Bearing and raising children was considered the most important role for women in Spartan society; equal to male warriors in the Spartan army. [52] Spartan women were encouraged to produce many children, preferably male, to increase Sparta's military population.
Name vase of the Spartan artist known as the Rider Painter (Laconian black-figured kylix, c. 550–530 BC) Full citizen Spartiates were barred by law from trade or manufacture, which consequently rested in the hands of the Perioikoi. [28] This lucrative monopoly, in a fertile territory with a good harbors, ensured the loyalty of the perioikoi ...
Eurotas River. According to myth, the first king of the region later to be called Laconia, but then called Lelegia was the eponymous King Lelex.He was followed, according to tradition, by a series of kings allegorizing several traits of later-to-be Sparta and Laconia, such as the Kings Myles, Eurotas, Lacedaemon and Amyclas of Sparta.
Classical Spartan society was rigidly divided into several castes, each with assigned duties and privileges. The smallest of them, with the most power and freedom, was the Spartiate class. Spartiates (Spartiate-class males over 30) held some extremely limited power in the government and would own kleroi (plots of land with associated Helots).
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
Lycurgus (/ l aɪ ˈ k ɜːr ɡ ə s /; Ancient Greek: Λυκοῦργος Lykourgos) was the legendary lawgiver of Sparta, credited with the formation of its eunomia (' good order '), [1] involving political, economic, and social reforms to produce a military-oriented Spartan society in accordance with the Delphic oracle.