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"All Glory, Laud and Honour" is an English translation by the Anglican clergyman John Mason Neale of the Latin hymn "Gloria, laus et honor", which was written by Theodulf of Orléans in 820. [1] It is a Palm Sunday hymn, based on Matthew 21 :1–11 and the occasion of Christ's triumphal entry into Jerusalem .
All Glory, Laud and Honour; All of seeing, all of hearing; Alleluia! Alleluia! Praise the Lord; Alleluia! Alleluia! Sing a New Song to the Lord; Alleluia! Sing to Jesus; Alma Redemptoris Mater; Angels We Have Heard on High; Anima Christi (Soul of my Saviour) Asperges me; As a Deer; As I Kneel Before You (also known as Maria Parkinson's Ave ...
Glory to God in the highest and on earth peace, good will to all people. We praise you, we bless you, we worship you, we glorify you, we give thanks to you for your great glory. Lord, King, heavenly God, Father, almighty; Lord, the only-begotten Son, Jesus Christ, and Holy Spirit.
" Allein Gott in der Höh sei Ehr" (Alone to God in the highest be glory) is an early Lutheran hymn, with text and melody attributed to Nikolaus Decius. With the reformers intending church service in German, it was intended as a German version of the Gloria part of the Latin mass , used in almost every service.
The Battle Hymn of the Republic: A Biography of the Song That Marches On (Oxford University Press; 2013) ISBN 978-0-19-933958-7. 380 pages. Traces the history of the melody and lyrics & shows how the hymn has been used on later occasions. Stutler, Boyd B. Glory, Glory, Hallelujah!
Praise God from whom all blessings flow; Praise God, all creatures here below; Praise God for all that love has done; Creator, Christ, and Spirit, One. The Presbyterian Church (USA) accepted this version of the Doxology in 2014 to accompany the Glory to God, the Presbyterian Hymnal. This version was written by the Rev. Neil Weatherhogg, pastor ...
The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology , to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo .
Christ songs are hymns to Jesus of Nazareth as the Christ. [2] Literary criticism makes it possible, on the basis of stylistic criteria, to elaborate Christ songs and liturgically used portions in the New Testament. [3] [4] In letters and texts some songs are quoted and mentioned, e.g. For example, the hymn to Christ in Philippians 2:6–11. It ...