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Latter Day Saints also teach that revelation is the foundation of the church established by Jesus Christ and that it remains an essential element of his true church today. Continuous revelation provides individual Latter Day Saints with a "testimony", described by Richard Bushman as "one of the most potent words in the Mormon lexicon". [1]
A temple was started by the Church of Christ (Temple Lot) in 1927, but was soon abandoned. Signs on earth and heavens Fulfilled The prophecy of Joel was declared fulfilled by church president Gordon B. Hinckley in a sermon titled, "Living in the Fulness of Times", in the 2001 October General Conference. While some may say that the moon turning ...
The teachings of Joseph Smith include many religious doctrines as well as political ideas and theories, many of which he said were revealed to him by God. Joseph Smith is the founder of the Latter Day Saint movement and is recognized by multiple Latter Day Saint churches as the founder.
The Journal of Discourses (often abbreviated J.D.) is a 26-volume collection of public sermons by early leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church). The first editions of the Journal were published in England by George D. Watt , the stenographer of Brigham Young .
However, in a revelation dated 2 April 1843, and published as scripture in Doctrine and Covenants 130:14–17, Smith states: "I was once praying very earnestly to know the time of the coming of the Son of Man, when I heard a voice repeat the following: Joseph, my son, if thou livest until thou art eighty-five years old, thou shalt see the face ...
In a letter written to William W. Phelps on November 27, 1832, Joseph Smith transcribed a revelation that he said he received from Jesus Christ: [I]t shall come to pass, that I, the Lord God, will send one mighty and strong, holding the sceptre of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth ...
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The sermon was not always viewed in a favorable light by leaders of the LDS Church [6] or other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912 History of the Church because of then-church president Joseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project, B. H. Roberts of the First Council of the Seventy. [7]