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Salt and light are images used by Jesus in the Sermon on the Mount, one of the main teachings of Jesus on morality and discipleship. [1] These images are in Matthew 5:13, 14, 15 and 16 [2] The general theme of Matthew 5:13–16 is promises and expectations, and these expectations follow the promises of the first part. [2]
The issue of salt losing its flavour is somewhat problematic. Salt itself, sodium chloride (NaCl), is extremely stable and cannot lose its flavour.France notes that Jesus was giving a lesson in moral philosophy and "not teaching chemistry"; to him, whether or not the proverbial image is factually accurate is of little relevance to the actual message of this verse. [31]
Heilmann argues that the imagery of eating the flesh of Jesus and drinking his blood is to be understood against the background of the conceptual metaphor. [ 13 ] In the Christological context, the use of the Bread of Life title is similar to the Light of the World title in John 8:12 , where Jesus states: "I am the light of the world: he who ...
The term "eye of a needle" is used as a metaphor for a very narrow opening. It occurs several times throughout the Talmud . The New Testament quotes Jesus as saying in Luke 18:25 that "it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God" ( Jesus and the rich young man ); This is repeated in ...
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
The image of the grain of wheat dying in the earth in order to grow and bear a harvest can be seen also as a metaphor of Jesus' own death and burial in the tomb and his resurrection. [2] The Rev. William D. Oldland in his sermon "Unless a Grain of Wheat Falls into the Earth and Dies" said: This parable is used by Jesus to teach them three things.
Jesus again claims to be Light of the World in John 9:5, during the miracle of healing the blind at birth, saying: [2] When I am in the world, I am the Light of the World. This episode leads into John 9:39 where Jesus metaphorically explains that he came to this world, so that the blind may see.
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery.