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In the King James Version of the Bible the text reads: But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. The New International Version translates the passage as: Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and ...
The English suffixes -phobia, -phobic, -phobe (from Greek φόβος phobos, "fear") occur in technical usage in psychiatry to construct words that describe irrational, abnormal, unwarranted, persistent, or disabling fear as a mental disorder (e.g. agoraphobia), in chemistry to describe chemical aversions (e.g. hydrophobic), in biology to describe organisms that dislike certain conditions (e.g ...
Ancraophobia, also known as anemophobia, is an extreme fear of wind or drafts. [1] It is rather uncommon, and can be treated. It has many different effects on the human brain. [2] It can cause panic attacks for those who have the fear, and can make people miss out on regular everyday activities such as going outside.
The phrase "fear and trembling" is frequently used in New Testament works by or attributed to Paul the Apostle (painted here by Peter Paul Rubens).. Fear and trembling (Ancient Greek: φόβος και τρόμος, romanised: phobos kai tromos) [1] is a phrase used throughout the Bible and the Tanakh, and in other Jewish literature.
Jesus was manifestly pointing to a defect in their spiritual principles. Clowes further commented that by that last question Jesus was manifestly instructing his disciples, and through them all future generations of mankind, that fear is the constant result of the want of Heavenly principles in the human mind. [3]
Astraphobia, also known as astrapophobia, brontophobia, ceraunophobia, or tonitrophobia, is an abnormal fear of thunder and lightning or an unwarranted fear of scattered and/or isolated thunderstorms, a type of specific phobia. It is a treatable phobia that both humans and animals can develop.
This doesn’t just uphold God’s calls for truth; it is also a core message of our most sacred text—the Bible. Slavery is at the heart of a crucial biblical tale: the story of Moses.
For if but a breath of air touch a reed, it bends it one way or other; a type of the carnal mind, which leans to either side, according as the breath of praise or detraction reaches it. A reed shaken by the wind John was not, for no variety of circumstance bent him from his uprightness. The Lord’s meaning then is," [3]