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Āśrama (Sanskrit: आश्रम) is a system of stages of life discussed in Hindu texts of the ancient and medieval eras. [1] The four asramas are: Brahmacharya (student), Gṛhastha (householder), Vanaprastha (forest walker/forest dweller), and Sannyasa (renunciate). [2] The Asrama system is one facet of the Dharma concept in Hinduism. [3]
The Char Dham (Hindi: चारधाम, romanized: Cārdhām transl. the four abodes), or the Chatur Dhama (Sanskrit: चतुर्धाम, romanized: Caturdhāma), [1] is a set of four Hindu pilgrimage sites in India, [2] consisting of Badrinath, Dwarka, Puri and Rameswaram.
Adi Shankara, founder of Advaita Vedanta, with disciples, by Raja Ravi Varma (1904). Sannyasa (Sanskrit: संन्यास, romanized: saṃnyāsa), sometimes spelled sanyasa, is the fourth stage within the Hindu system of four life stages known as ashramas, the first three being brahmacharya (celibate student), grihastha (householder) and vanaprastha (forest dweller, retired). [1]
Veda Sampradaya Present Shankaracharya Padmapāda: East Puri Govardhanmaṭha Pīṭhaṃ: Prajñānam brahma (Consciousness is Brahman) Rig Veda: Bhogavala Swami Nischalananda Saraswati: Sureśvara: South Sringeri Śārada Pīṭhaṃ: Aham brahmāsmi (I am Brahman) Yajur Veda: Bhurivala Sri Bharati Tirtha: Hastāmalakācārya: West Dvāraka ...
The oldest part of the Rig Veda Samhita was orally composed in north-western India between c. 1500 and 1200 BCE, [note 1] while book 10 of the Rig Veda, and the other Samhitas were composed between 1200 and 900 BCE more eastward, between the Yamuna and the Ganges rivers, the heartland of Aryavarta and the Kuru Kingdom (c. 1200 – c. 900 BCE).
The Atharva Veda was thus added to the list of Vedas, making the total four. The Kumaras went to their brother, the Prajapati Daksha , who was a bitter rival of Shiva. On listening about the defeat of his four brothers, he cursed them to become small children.
The Vedas discuss brahmacharya, both in the context of lifestyle and as a stage of one's life. Rig Veda, for example, in Mandala 10, Sukta 136, mentions knowledge seekers as those kesin (long-haired) and with soil-colored clothes (yellow, orange, saffron) engaged in the affairs of mananat (mind, meditation). [13]
According to the Adi Parva, Uttanka was one of three chief disciples of the sage Veda, who in turn was a student of Dhaumya. [3] [1] Once, Veda left his ashram (hermitage), entrusting all of the administrative duties to Uttanka. Veda's wife was then in her menstrual period. The women of the ashram urged Uttanka to cohabit with her so that her ...