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Saul asks David to swear an oath that he will not eliminate Saul's descendants or wipe out Saul's name "from the house of my father". In 1 Samuel 25:28, Abigail appears certain that David will establish a "steadfast house", with the rationale that David is fighting the battles of Yahweh.
Illustration from the Morgan Bible of David fleeing Jerusalem. Ziba is on the right, bringing David provisions. Ziba (ציבא) is a man in 2 Samuel in the Hebrew Bible. He was a servant of Saul, and then later of Saul's grandson, Mephibosheth. Ziba is mentioned in three places.
Doeg is the subject of many rabbinical legends, the origins of which are to be found in part in Psalm 52.. Though he died at the early age of thirty-four years, [3] he is regarded by the rabbis as the greatest scholar of his time, a strong description being supposedly applied to him because he made every one with whom he disputed "blush". [4]
Throughout the monarchy of Saul, the capital is in Gibeah. After Saul's death, Ish-bosheth rules over the Kingdom of Israel from Mahanaim, and David establishes the capital of the Kingdom of Judah in Hebron. [69] After the civil war with Saul, David forges a powerful and unified Israelite monarchy and rules from c. 1000 to 961 BCE. [70]
Saul (/ s ɔː l /; Hebrew: שָׁאוּל , Šāʾūl; Greek: Σαούλ, Saoúl; transl. "asked/prayed for") was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity.
According to the Bible, the Tribes of Israel lived as a confederation under ad hoc charismatic leaders called judges. In around 1020 BCE, under extreme threat from foreign peoples, the tribes united to form the first United Kingdom of Israel. Samuel anointed Saul from the Tribe of Benjamin as the first king. Saul (1020–1000 BCE) or (1040-1000 ...
1 Samuel 23 is the twenty-third chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The episode related to the Gibeonites in 21:1–14 links to the relationship between David and the house of Saul in the preceding chapter. The final section containing the plague story in 2 Samuel 24 links to the building of Solomon's temple, so appropriately placed right before 1 Kings. [7]