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The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God.
The Collected Poems of C. S. Lewis (ed. Walter Hooper, 1994; expanded edition of the 1964 Poems book; includes Spirits in Bondage) C.S. Lewis's Lost Aeneid: Arms and Exile (ed. A.T. Reyes, 2011; includes the surviving fragments of Lewis's translation of Virgil's Aeneid , presented in parallel with the Latin text, and accompanied by synopses of ...
The book is often compared to another book by Lewis, The Problem of Pain, written approximately twenty years before A Grief Observed. The Problem of Pain seeks to provide theory behind the pain in the world. A Grief Observed is the reality of the theory in the former book. [5]
In a postscript to "Mad Pain and Martian Pain" (published in Philosophical Papers, Volume I), Lewis takes a critical view of qualia.He explicitly identifies pain with qualia, observing that, "We say to the friend of qualia that, beneath his tendentious jargon, he is just talking pain and various aspects of its functional role."
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Problem of pain can mean: the problem of evil, the central concern of theodicy; The Problem of Pain, a book about that topic by C. S. Lewis; The Problem of Pain, a science fiction novella by Poul Anderson from 1973
Philosophers Debate the Evidence, released as an e-book in 2007. [6] One of Draper's influential and widely reprinted papers is "Pain and Pleasure: An Evidential Problem for Theists", [7] published in the journal Noûs in 1989. [8] In it, Draper proposes a modification and extension of the "problem of evil" argument.
At Melzack's urging they wrote a paper on the Gate control theory of pain and published it in Brain in 1962; according to Wall it was read by around three people. After expanding and rewriting the article they republished it as Pain Mechanisms: a new theory in Science in 1965 where it drew wider attention, with mostly negative comments. [11]