Search results
Results From The WOW.Com Content Network
The Papal Bull of indulgence gave no sanction whatever to this proposition. It was a vague scholastic opinion, rejected by the Sorbonne in 1482, and again in 1518, and certainly not a doctrine of the church, which was thus improperly put forward as dogmatic truth.
This is an incomplete list of papal bulls, listed by the year in which each was issued. The decrees of some papal bulls were often tied to the circumstances of time and place, and may have been adjusted, attenuated, or abrogated by subsequent popes as situations changed.
A plenary indulgence may also be gained on some occasions, which are not everyday occurrences. They include: Receiving, even by radio or television, the blessing given by the Pope Urbi et Orbi (to the city of Rome and to the world) or that which a bishop is authorized to give three times a year to the faithful of his diocese.
A crusade bull or crusading bull (Latin: bulla cruciata) was a papal bull that granted privileges, including indulgences, to those who took part in the Crusades against infidels. [1] [2] A bull is an official document issued by a pope and sealed with a leaden bulla. All crusade bulls were written in Latin.
The Papal Bull of indulgence gave no sanction whatever to this proposition. It was a vague scholastic opinion, rejected by the Sorbonne in 1482, and again in 1518, and certainly not a doctrine of the Church, which was thus improperly put forward as dogmatic truth.
Pope Eugene IV. Illius qui se pro divini is a papal bull issued by Pope Eugene IV in December 1442. Eugene granted plenary indulgence to the knights and friars of the Order of Christ, and all other Christians, who fought in the crusade against the Saracens under the leadership of Prince Henry the Navigator. [1]
The author of Quia maior, Pope Innocent III. Quia maior is a papal bull issued by Pope Innocent III in April 1213. In it, Innocent presents crusading as a moral obligation for all Christians and lays out his plan to recapture Jerusalem and the rest of the Holy Land from the Muslims.
The practice of using decretum laudis by the Popes to grant the recognition of the pontifical right to the congregations began to be consolidated in the years between the 18th and 19th centuries, although in the beginning these decrees were followed by formal acts in the form of the Papal bull and Papal brief.