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Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
Trible's scholarship focuses on the Hebrew Bible and she is noted for her prominent influence on feminist biblical interpretation. [2] Trible has written a multitude of books on interpretation of the Hebrew Bible, and has lectured around the world, including the United States, New Zealand, Australia, Japan, Canada, and a number of countries in ...
Paulus was a professor of theology and oriental languages at the University of Jena (1789–1803), then professor at the University of Würzburg (1803–1807). He spent time in Bamberg, Nürnberg and Ansbach before becoming professor of exegesis and church history at the University of Heidelberg (1811–44), where he was instrumental in hiring Hegel in 1816.
Many of these women were later canonized as saints or are venerated for their contributions. The "Description and Legacy" section outlines each individual's impact, drawing on historical, literary, and archaeological evidence, with a focus on minimizing reliance on hagiographic accounts. Reliable secondary sources or related articles support ...
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
The first refers to "the narrative organization of empirical material." The second "includes an account of the underlying developmental logic (the 'intrinsic ground') of deeds and events." Only the latter procedure can supply a properly universal or philosophical history, and this is the procedure Hegel adopts in all of his historical writings ...
Hegel hailed from the Rationalist School of Biblical critique, starting with Johann Gottfried Herder and Heinrich Paulus (who had been Hegel's employer during his early days). There was in fact a large movement of Bible Rationalism in the early 1800s. Hegel and Bauer were both part of that movement. Hasty writers call that atheism.