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Allah is the word for "God" in the Indonesian language - even in Alkitab (Christian Bible, from الكتاب, al-kitāb = the book) translations, while Tuhan is the word for "Lord". Christians in Malaysia also use the word Allah for "God". Christians in Malaysia and Indonesia use Allah to refer to God in the Malaysian and Indonesian languages ...
The Hebrew Bible uses various names for the God of Israel. [ 75 ] : 102 According to the documentary hypothesis , these variations are the products of different source texts and narratives that constitute the composition of the Torah : Elohim is the name of God used in the Elohist (E) and Priestly (P) sources, while Yahweh is the name of God ...
The King James Version of the Bible translates the ... [70] is translated in the King James Version as "Thou God ... 'God the Strong' or 'God the Warrior'. Allah ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Rastafari refer to God as Jah, [66] [67] [68] a shortened version of "Jehovah" in the King James Bible. [69] Jah is said to be immanent, [70] but is also incarnate in each individual. [71] This belief is reflected in the Rasta aphorism that "God is man and man is God". [72] Rastas describe "knowing" Jah, rather than simply "believing" in him. [73]
(God in the english Bible should be Jehova in the KJV is Lord) - Allah does not have a son. God has a Son which He sent as a sarifice for salvation of the world. - Allah saves by works which then are put on a balance and if you did enough good works then you'll be save; notwithstanding your good works, you'll never be sure if you are saved.
and God calleth to the light 'Day,' and to the darkness He hath called 'Night;' and there is an evening, and there is a morning — day one. — Genesis 1:5, Young's Literal Translation (1862) In this example, the proper name "God", like "Day" and "Night", is capitalized and the pronoun "He" is a reverential capitalization.
N. T. Wright differentiates between 'God' and 'god' when it refers to the deity or essentially a common noun. [7] Murray J. Harris wrote that in NA 26 (USB 3) θεος appears 1,315 times. [8] The Bible Translator reads that "when referring to the one supreme God... it frequently is preceded, but need not be, by the definite article" (Ho theos ...