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Ethics in the Bible refers to the system(s) or theory(ies) produced by the study, interpretation, and evaluation of biblical morals (including the moral code, standards, principles, behaviors, conscience, values, rules of conduct, or beliefs concerned with good and evil and right and wrong), that are found in the Hebrew and Christian Bibles.
A related argument is from conscience; John Henry Newman argued that the conscience supports the claim that objective moral truths exist because it drives people to act morally even when it is not in their own interest. Newman argued that, because the conscience suggests the existence of objective moral truths, God must exist to give authority ...
The God of the Bible is the inclusive God of all nations and all people (Galatians 3:28), and the Great Commission (Matthew 28:19) is a command to go to all nations, yet Wogaman points out that Christians are referred to in the New Testament as the "elect" (Romans 8:33 Matthew 24:22) implying God has chosen some and not others for salvation.
He proposes that God's commands precede moral truths and must be explained in terms of moral truths, not the other way around. Adams writes that his theory is an attempt to define what being ethically 'wrong' consists of and accepts that it is only useful to those within a Judeo-Christian context. In dealing with the criticism that a seemingly ...
Sometimes personal revelation affects nations or the world but in a more indirect manner. In this sense, God inspires certain people in history to impart knowledge and moral truths. God "enlightens" the works of certain people that have influence or will have influence upon the world. God enlightened "great religious leaders of the world such ...
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Only 20% of people in the U.S. now say they view the Bible as the literal word of God — a record low — while a record-high of 29% of Americans agree the Bible is only a collection of “fables ...
[12]: 115 For example, Christian writer and medievalist C. S. Lewis made the argument in his popular book Mere Christianity that if a supernatural, objective standard of right and wrong does not exist outside of the natural world, then right and wrong becomes mired in the is-ought problem. Thus, he wrote, preferences for one moral standard over ...