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Āśrama (Sanskrit: आश्रम) is a system of stages of life discussed in Hindu texts of the ancient and medieval eras. [1] The four asramas are: Brahmacharya (student), Gṛhastha (householder), Vanaprastha (forest walker/forest dweller), and Sannyasa (renunciate). [2] The Asrama system is one facet of the Dharma concept in Hinduism. [3]
[2] [3] Its three main centers in India are the Swami Dayananda Ashram in Rishikesh, the Adhyatma Vidya Mandir in Ahmedabad, and the Arsha Vidya Gurukulam in Coimbatore. [4] [5] [6] In the United States, its main center is the Arsha Vidya Pitham in Saylorsburg, Pennsylvania, about ninety miles west of New York City. [2]
[3] [4] Peetha means seat, altar or holy place where a deity resides ('sits'); it also refers to a temple or ashram where knowledge is acquired. Vyasa Gaddi refers to the ‘seat of Vyasa’. [1] The term Vyasa Peetha is also used to denote the seat where priests sits to recite the Veda's and other texts. [5] [6]
Adi Shankara, founder of Advaita Vedanta, with disciples, by Raja Ravi Varma (1904). Sannyasa (Sanskrit: संन्यास, romanized: saṃnyāsa), sometimes spelled sanyasa, is the fourth stage within the Hindu system of four life stages known as ashramas, the first three being brahmacharya (celibate student), grihastha (householder) and vanaprastha (forest dweller, retired). [1]
It was based on Vedic tradition. [1] The main objective of the educational system was to make the students self-reliant. The curriculum of the system was based on Vedas. The important contributions of the system were developments of Upanishads, six schools of the Indian philosophy and the ancient texts of India.
Gurumayi Chidvilasananda was born near Mangalore, India on 24 June 1955. [1] She was called Malti as a child and was the eldest of three children to a Mumbai couple who were devotees of Muktananda in the 1950s. Her parents took her to the Gurudev Siddha Peeth ashram at Ganeshpuri for the first time when she was five years old. During her ...
[Note 1] Through the 1930s and 1940s, Vedanta Societies were also established in Boston, Los Angeles, Portland, Providence, Chicago, St. Louis, and Seattle. Although the Society's membership was relatively small, it paved the way for the later rise in popularity of yoga in the United States. [4]
The Atharva Veda was thus added to the list of Vedas, making the total four. The Kumaras went to their brother, the Prajapati Daksha , who was a bitter rival of Shiva. On listening about the defeat of his four brothers, he cursed them to become small children.