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Āśrama (Sanskrit: आश्रम) is a system of stages of life discussed in Hindu texts of the ancient and medieval eras. [1] The four asramas are: Brahmacharya (student), Gṛhastha (householder), Vanaprastha (forest walker/forest dweller), and Sannyasa (renunciate). [2] The Asrama system is one facet of the Dharma concept in Hinduism. [3]
[3] [4] Peetha means seat, altar or holy place where a deity resides ('sits'); it also refers to a temple or ashram where knowledge is acquired. Vyasa Gaddi refers to the ‘seat of Vyasa’. [1] The term Vyasa Peetha is also used to denote the seat where priests sits to recite the Veda's and other texts. [5] [6]
Adi Shankara, founder of Advaita Vedanta, with disciples, by Raja Ravi Varma (1904). Sannyasa (Sanskrit: संन्यास, romanized: saṃnyāsa), sometimes spelled sanyasa, is the fourth stage within the Hindu system of four life stages known as ashramas, the first three being brahmacharya (celibate student), grihastha (householder) and vanaprastha (forest dweller, retired). [1]
Vānaprastha (Sanskrit: वानप्रस्थ) literally meaning 'way of the forest' or 'forest road', is the third stage in the 'Chaturasrama' [1] system of Hinduism. It represents the third of the four ashramas (stages) of human life, the other three being Brahmacharya (bachelor student, 1st stage), Grihastha (married householder, 2nd ...
The Atharva Veda was thus added to the list of Vedas, making the total four. The Kumaras went to their brother, the Prajapati Daksha , who was a bitter rival of Shiva. On listening about the defeat of his four brothers, he cursed them to become small children.
The oldest part of the Rig Veda Samhita was orally composed in north-western India between c. 1500 and 1200 BCE, [note 1] while book 10 of the Rig Veda, and the other Samhitas were composed between 1200 and 900 BCE more eastward, between the Yamuna and the Ganges rivers, the heartland of Aryavarta and the Kuru Kingdom (c. 1200 – c. 900 BCE).
Siddhashrama (Siddhāśrama; Devanagari:सिद्धाश्रम), popularly called Gyangunj, is considered as a mystical hermitage, which according to a tradition, is located in a secret land deep in the Himalayas, where great yogis, sadhus, and sages who are siddhas live.
[Note 1] Through the 1930s and 1940s, Vedanta Societies were also established in Boston, Los Angeles, Portland, Providence, Chicago, St. Louis, and Seattle. Although the Society's membership was relatively small, it paved the way for the later rise in popularity of yoga in the United States. [4]