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Koinonia (/ ˌ k ɔɪ n oʊ ˈ n iː ə /), [1] communion, or fellowship in Christianity is the bond uniting Christians as individuals and groups with each other and with Jesus Christ. It refers to group cohesiveness among Christians.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Koinonia was a Christian band birthed from the fusion in jazz music, which occurred in the 1970s and 1980s, ... Taken from a Greek word used in the Bible to mean ...
Clarence Jordan (July 29, 1912 – October 29, 1969) was an American farmer and Baptist theologian, founder of Koinonia Farm, a small but influential religious community in southwest Georgia and the author of the Cotton Patch paraphrase of the New Testament.
EPIOUSION (ΕΠΙΟΥϹΙΟΝ) in the Gospel of Luke, as written in Papyrus 75 (c. 200 CE). Epiousion (ἐπιούσιον) is a Koine Greek adjective used in the Lord's Prayer verse "Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον " [a] ('Give us today our epiousion bread').
Of the top ten versions of the Bible in the United States based on unit sales, seven read "baptism of repentance" in Mark 1:4 in which "repentance" translates metanoia. [30] Three of the ten top-selling versions and another in the top-ten based on dollar sales attempt to capture the meaning of metanoia. None of them transliterate the Greek ...
Omnia sunt communia is a Latin phrase and slogan translated as "all things are to be held in common" [1] or simply "all things in common". Originating in the Latin translation of the Acts of the Apostles, altered forms of the slogan were applied as a legal maxim in canon law and later in secular law.
Both of these are believed to have initially been abandoned villages, which were then repurposed for Pachomius’ vision of his Koinonia (network of monasteries). [11] After 336, Pachomius spent most of his time at Pbow. Though Pachomius sometimes acted as lector for nearby shepherds, neither he nor any of his monks became priests. St.