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From Canaan, worship of Baʿal spread to Egypt by the Middle Kingdom and throughout the Mediterranean following the waves of Phoenician colonization in the early 1st millennium BCE. [29] He was described with diverse epithets, and before Ugarit was rediscovered, these were supposed to refer to distinct local gods.
And they did so. [17] Gmirkin identified this as Arsinoe on the Gulf of Suez. A Ptolemaic-era geographical text at the Cairo Museum lists four border fortresses, the third being "Midgol and Baʿal Zaphon". In context, it appears to have been located on a route to the Red Sea coast, perhaps on the canal from Pithom to a location near Arsinoe. [18]
The main characters of the Baal Cycle are as follows: [3] Baal, the storm god and protagonist, whose abode is on the Syrian mountain Mount Zaphon; Yam, the sea god and primary antagonist of Baal in the first two tablets of the Baal Cycle; Mot, the underworld god and primary antagonist of Baal in the last two tablets; Anat, sister and major ally ...
Statue from Tel Hazor, used by Robert Morey to claim a link between Islam and lunar worship. [1] Scholars identify it as Canaanite, likely representing a priest or king, with no connection to Allah. [2] [3] [4] The argument that Allah (God in Islam) originated as a moon god first arose in 1901 in the scholarship of archaeologist Hugo Winckler.
After seeking advice, the king made two golden calves. He said to the people, "It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt." One he set up in Bethel, and the other in Dan. And this thing became a sin; the people came to worship the one at Bethel and went as far as Dan to worship the ...
One of the tablets of the Baal Cycle. Louvre. In the Baal Cycle (KTU 1.1-1.6 [43]) Yam is portrayed as one of the enemies of the eponymous god, Baal. [44] He is his main rival in the struggle for the status of king of the gods. [45]
[18] [19] Yet, the biblical words in the Book of Jeremiah describe events taking place in the seventh century in the place of Ben-Hinnom: "Because they [the Israelites] have forsaken Me and have made this an alien place and have burned sacrifices in it to other gods, that neither they nor their forefathers nor the kings of Judah had ever known ...
The meaning of his first name "Baal" is identified as one of the Phoenician deities covered under the name of Baal. [4] However, the meaning of his second name "Hammon" is a syncretic association with Amun, the god of ancient Libya [5] whose temple was in Siwa Oasis where the only oracle of Amun remained in that part of the Libyan Desert all throughout the ages [6] this connection to Amun ...