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List of Jewish Prayers and Blessings; Tefillah prayers prescribed 3 times a day by observant Jews and 4 times a day during every Shabbat service: Shacharit - Dawn/Morning prayer; Mincha - Afternoon prayer; Maariv - Evening prayer; Mussaf - Additional prayer that is recited on Shabbat, Yom Tov, Chol Hamoed, and Rosh Chodesh. Shema Yisrael; V ...
A prayer of reverence for the synagogue, recited in the morning upon entering. In the Western Ashkenazic rite, it is also sometimes recited at the beginning of Maariv on Festivals. Adon Olam: אדון עולם A poem discussing God's rule of the world. Yigdal: יגדל A poetic version of the Maimonide's 13 principles of faith.
The gospels record words that Jesus spoke in prayer: Thanking God for his revelation (Matthew 11:25, Luke 10:21) Before the raising of Lazarus (John 11:41-42) "Father, glorify your name" (John 12:28) His prayer in John 17; Three prayers in the Garden of Gethsemane; Three prayers on the cross:
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The relevant prayer calls to mind the wound he is said to have received during the carrying of his cross. It is variously attributed to Bernard of Clairvaux, [29] St. Gertrude, or St. Mechtilde. [30] The shoulder wound did not inspire as significant a devotional following as the wound in the side "...with its direct access to Christ's heart." [31]