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The Greek verb ταρταρῶ (tartarō, derived from Tartarus), which occurs once in the New Testament (in 2 Peter 2:4), is almost always translated by a phrase such as "thrown down to hell". A few translations render it as "Tartarus"; of this term, the Holman Christian Standard Bible states: " Tartarus is a Greek name for a subterranean ...
The New Testament counterpart to the Old Testament word for soul, nephesh, is psyche. The two words carry a similar range of meanings. [2] Both can designate the person or the person’s life as a whole. [12] For all uses and meanings of psyche/ψυχἠ, see Joseph Henry Thayer, A Greek-English Lexicon of the New Testament. [13]
The King James Version is the only English translation in modern use to translate Sheol, Hades, Tartarus (Greek ταρταρώσας; lemma: ταρταρόω tartaroō), and Gehenna as Hell. In the New Testament, the New International Version, New Living Translation, New American Standard Bible (among others) all reserve the term "hell" for the ...
Thou shalt go down even to hell." [2] Jerome: " In other copies we find, And thou, Capharnaum, that art exalted to heaven, shalt be brought down to hell; and it may be understood in two different ways. Either, thou shalt go down to hell because thou hast proudly resisted my preaching; or, thou that hast been exalted to heaven by entertaining me ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
In Christianity, the "exterior darkness" or "outer darkness" (Greek: τὸ σκότος τὸ ἐξώτερον, romanized: to skotos to exōteron) is a place referred to three times in the Gospel of Matthew (8:12, 22:13, and 25:30) into which a person may be "cast out", and where there is "weeping and gnashing of teeth".
Hades in the New Testament is a temporary holding place, to be used only until the end of time, when its inhabitants will be thrown into the pit of Gehenna or the Lake of Fire (Revelation 20:10–14). [87] This lake is either underground, or will go underground when the "new earth" emerges. [87]