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Ṣalāt al-Janāzah (Arabic: صلاة الجنازة) is the name of the special prayer that accompanies an Islamic funeral.It is performed in congregation to seek pardon for the deceased and all dead Muslims, [1] and is a collective obligation (farḍ al-kifāya) upon all able-bodied Muslims; if some Muslims take the responsibility of conducting the prayer, then the obligation is fulfilled ...
[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
Islamic scholars consider this directive a balance between the mourning of a husband's death and the protection of a widow from cultural or societal censure if she became interested in remarrying after her husband's death, often an economic necessity. [28]
Several documents confirm the prayer. According to the Iqbal al-A'mal, Sayyed Ibn Tawus narrated the Arafah prayer from Ja'far al-Sadiq, the sixth Imam of Shia, on the authority of Iyas, son of Salamah ibn al-Akwa through a chain of transmission. [3]
Every dua in translated editions is provided in Arabic and accompanied by a translation and a pronunciation guide to facilitate the following of the example of Muhammad in his constant usage of dua. [3] The supplications are grouped by occasion such as "dua to say before a meal"; there are 132 of them. [3]
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
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A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...